Carte Religion in China Fenggang Yang

Religion in China

Survival and Revival under Communist Rule

Autor: Fenggang Yang
Limbă: engleză
Legare: Copertă tare
Disponibilitate: În depozitul extern
Expediem în 10-18 zile
386.62 lei
Religion in China survived the most radical suppression in human history-a total ban of any religion...

Informații despre carte

Limbă
engleză
Legare
Carte - Copertă tare
Publicat
2011
Pagini
264
EAN
9780199735655
ISBN
0199735654
Enbook ID
04535250
Greutate
368
Dimensiuni
146 x 210 x 22

Descriere completă

Religion in China survived the most radical suppression in human history-a total ban of any religion during and after the Cultural Revolution (1966-1979). All churches, temples, and mosques were closed down, converted for secular uses, or turned to museums for the purpose of atheist education. China remains under Communist rule. But in the last three decades, religion has revived and thrived. Christianity has been the fastest growing religion for decades. Many Buddhist and Daoist temples have been restored. The state even sponsors large Buddhist gatherings and ceremonies to venerate Confucius and the legendary ancestors of the Chinese people. Traditional Chinese temples have sprung up in some areas. On the other hand, quasi-religious qigong practices, once ubiquitous in public parks throughout the country, are now rare. All the while, the authorities have carried out waves of atheist propaganda, anti-superstition campaigns, severe crackdowns on the underground Christian churches and various "evil cults." How do we explain the religious situation in China today? How do we explain the religious situation in China today? How did religion survive the eradication measures in the 1960s and 1970s? How do various religious groups manage to revive despite strict regulations? Why have some religions grown fast in the reform era? Why have some forms of spirituality gone through dramatic turns? In Religion in China, Fenggang Yang provides a comprehensive overview of the religious change in China under Communism, drawing on his "political economy" approach to the sociology of religion.

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