The Development of Ethics: Volume III: From Kant to Rawls Volume III: From Kant to Rawls

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Limba: 
english
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Moale
Număr de pagini: 
1050
The Development of Ethics is a selective historical and critical study of moral philosophy in the Socratic tradition, with special attention to Aristotelian naturalism, its formation, elaboration, cri ...Descriere completă
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ISBN9780199693870
AutorIrwin Terence
EdituraOxford Univ Pr
Limbaenglish
Tip copertăPaperback
Anul publicării2011
Număr de pagini1050

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The Development of Ethics is a selective historical and critical study of moral philosophy in the Socratic tradition, with special attention to Aristotelian naturalism, its formation, elaboration, criticism, and defence. It discusses the main topics of moral philosophy as they have developed historically, including: the human good, human nature, justice, friendship, and morality
the methods of moral inquiry
the virtues and their connexions
will, freedom, and responsibility
reason and emotion
relativism, subjectivism, and realism
the theological aspect of morality. This volume examines ancient and medieval philosophy up to the sixteenth century
Volumes 2 and 3 will continue the story up to Rawls's Theory of Justice.

The present volume begins with Socrates, the Cyrenaics and Cynics, and Plato, and then offers a fuller account of Aristotle, stressing the systematic naturalism of his position. The Stoic position is compared with the Aristotelian at some length
Epicureans and Sceptics are discussed more briefly. Chapters on early Christianity and on Augustine introduce a fuller examination of Aquinas' revision, elaboration, and defence of Aristotelian naturalism. The volume closes with an account of some criticisms of the Aristotelian outlook by Scotus, Ockham, Machiavelli, and some sixteenth-century Reformers.

The emphasis of the book is not purely descriptive, narrative, or exegetical, but also philosophical. Irwin discusses the comparative merits of different views, the difficulties that they raise, and how some of the difficulties might be resolved. The book tries to present the leading moral philosophers of the past as participants in a rational discussion that is still being carried on, and tries to help the reader to participate in this discussion.

 

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